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Text And Picture The Same: As for the text and picture the same which goes with a picture story, if you can write even a little, you can do well enough to supply your own text and picture the same to go with your picture set. Just make sure that you include the essential caption information, answering the questions: Who? What? When? Where? Why? and How? There are plenty of trained writers in every newspaper office to take that information and dress it up for your text and picture the same block and captions. If more elaborate text and picture the same coverage seems required, the editor will send out a feature writer to get the story to go with your pictures.
Information which applies to all the pictures of your story, rather than to any specific picture, should be written up separately for the so-called "text and picture the same block" which accompanies a good many picture sets in the magazines. You do not need to be a professional writer to supply the text and picture the same-block. Just be sure you include all the essential information, answering the six questions, and the editor will have one of his staff writers edit it for publication.
It already reads "Chaldeans" even though the attached commentary understands Kittim. The basic Qumran text and picture the sames go back toward the 2d century B.C., and this is such a text and picture the same. This would mean that the Kittim reading had been lost shortly after it was written. It is improbable that the text and picture the same would have been changed during the Hellenistic era from the familiar "Greeks" to the remote "Chaldeans." This is all the more unlikely since, according to the commentary, men wanted it to mean "Greek" (or "Roman," also Kittim).
The Qumran text and picture the same contains a running commentary. This is a good source for Essenian ideas, but it has no value for interpreting the prophet himself. Its Hebrew text and picture the same of the prophet, however, is useful for restoring some difficult passages in our standard text and picture the same. It also confirms the generally held opinion that the text and picture the same of chapters 1 and 2 contains practically no interpolations. Chapter 3 is another question. For a long time many scholars have considered the psalm too unlike the rest of the book to be from Habakkuk. Since the Qumran text and picture the same lacks this chapter, the opinion would seem to be confirmed. |
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